1st of all Cuba is a Socialist nation. I will attempt to send you an article by Dr. Clarmount.
" The victory of the Revolution is a rampart that ensures that never again will Cuba become the most sordid brothel our planet has ever known linked to a criminal gambling and drug infested inferno of the colonial occupiers." Comandante Ernesto Che Guevara, 1 May 1959.
Invariably, after every speaking engagement on Latin America. the question was raised about Cuba's fate after the exit of the Comandante from the political stage. The question was not malicious although among my listeners there were those who believed , or prayed for, that the departure of Fidel Alejandro Castro Rua, born (1926) in the former province of Oriente on his father's farm (Manacas) ,marks the terminal point of the socialist revolution. Throughout the ages and by the very nature of our existence it is part of our normal being to ask that basic question: from whence have we come and whither are we are going? There are many that have personalized one of the most momentous historical metamorphoses of all times.
Fidel Castro and the Revolution that he incubated and flung into battle with such resounding surprises and successes for more than a half a century cannot be abstracted from the role of the masses as the energizing dynamic of change.
The personalization of leaders as the drive wheel of change is erroneous as it assumes that the makers of history are exclusively the leaders of social and political movements. Such a muddled perception is the incarnation of the Fuhrerprinzip of Nazism that sweeps aside the seminal role of ordinary peoples that battle to defend the Revolution and build on it. It deliberately eviscerates the world of labour: workers, farmers, professionals, the men and women that comprise the armed forces. In short, it ignores the creators of wealth as the engine of change.
History is about numbers and very big numbers that dramatically erupt onto the political stage at certain nodal points in response to the contradictions of our time stemming from irrepressible convulsions . The revolutionary that is Fidel Castro is thus inseparable from the masses that catapulted him into the fires of national struggle from the Moncada Barracks to the liberation of Havana, in much the same way as Gandhi and Mandela in their freedom struggles; and no less so Lenin and the October Revolution.
Thomas Carlyle enriched our understanding of this duality when he wrote in his classic depiction of the French Revolution:
"Hunger and nakedness and nightmare oppression lying heavy on twenty-five million: this, not the wounded vanities or contradicted philosophies of philosophical advocates, rich shopkeepers, rural nobles, was the prime mover in the French Revolution; as the like will be in all such revolutions, in all countries."
The penetrating insight of Marx with its sublime message of hope and struggle as humanity faces up to the exigencies of smashing the inherited mould of capitalism, a system of class power, privilege, profit and exploitation, illumines the compulsive sweep of revolutionary change.
"History does nothing; it possesses no immense wealth, fights no battles. It is rather man, real living man who does everything, who grapples with everything and who fights."
As a teacher and writer (and Spanish speaker) I tracked the Revolution's trajectory spanning more than half a century. I was never a member of any political body nor was I ever enamored by the phony cult of objectivity. In those decades, I talked to its peoples from all walks of life. I met its leadership. I participated in its seminars and conferences. It was in those years of agony and ecstasy that I witnessed the unending twists and turns of its ascendancy. In those years, I also encountered the hate-filled émigrés, who had chosen the path of counter-revolution, dishonor and mendacity, ensconced in Miami and elsewhere.
To grasp the nature of the transition - and that is the crucial word of this lecture - that has reshaped the nation's psyche it is well to recall that the Revolution was generated as a reaction against the exploitation and sheer cruelty perpetrated by the US occupation and its domesticated political Quislings that reigned through the instrumentalities of unadulterated state terrorism since the consummation of the conquest in 1898. Listen well to the Comandante's words framed on the eve of the freedom upsurge . Its relevance to the new transition is all too obvious.
"Some have insisted that the only way out for Cuba was to guarantee private investments. That , we are told, would solve the whole problem. But foreign capitalists had these guarantees in Cuba for fifty years , and similar guarantees in practically every other country of the American continent. Did these guarantees solve the pressing problems confronting its peoples? Did they solve the problem of mass unemployment, education, public health? Indeed, what did they solve in all these fifty years? Joblessness straddling more than one third of the labour force, poverty, hunger and chronic malnutritionŠ"
I recall on one of our walks on the Malecon with my friend the late Renato Constantino, a celebrated Philipino resistance fighter, philosopher and writer pointing his hand to the waters of the bay in the direction of Florida and saying: " Over there, just a couple of kilometers away. I believe it's around 90 kms. There is the super-colonial Goliath , that has flung everything against this bastion of a socialist David and what we've seen is that the power of the imperio has been clubbed. Why? You know the answer. What Voltaire said about God applies no less so to Cuba: If Cuba did not exist we would have had to invent it." What Renato was saying was that the White Man's world of the imperio cannot coexist with Cuba; and hence, in their view, it must be destroyed. It is toxic and contagious.
Its sheer capacity to survive and strike back owed nothing to a world of miracles and Shamans. What Bush, his acolytes and predecessors mean by transition is something quite different from the meaning emblazoned in the theory and praxis of the Revolution? It reminds me of the words of Ho Chi Minh formulated after the breakdown of the Fountainbleau negotiations in 1946. " Words have different meaning for different people. If you spit in the face of the colonialists they will always call it rain."
We cannot speak of the multi-faceted transitions in Cuba without studying the grim transition of imperialism. They are inter-related. American capitalism has leapt into the big transition, that of recession, galloping fast towards the Big Depression. The credit seizures and foreclosures are gobbling up jobs and earnings at an alarming tempo. Panic stricken stock markets are plummeting with many major financial institutions going bust. The industrial capacity of US capitalism has withered. What remains of its colossal industrial heritage, a legacy mainly of the decades 1865-1914, is being swiftly offshored. Detroit, the once proud citadel of industrial might is now a wasteland. Its financial structures are wobbly, shackled with uncontrollable debt: household, corporate and government that continues to burgeon exponentially. Americans and foreigners have lost confidence in the greenback that is swiftly ceasing to be a store of value.
The US has over 700 military overseas bases in over 130 countries but its effective power is shrinking day by day. This then is the big contrast with Cuba's transition. Its growth in real terms has steadily topped 6%over the last six years. The brutalizing years of the Special Period have largely been vanquished. The economic and spiritual revolutions in Cuba are nothing short of mind-boggling that bear no comparison with any Latin American countries. Let there be no illusion. Cuba is a Third World nation. It still is a poor country. The wages of its labour force are still abysmally low. The exploitation of man by man has vanished. Of pivotal importance, however, is that it has now achieved full employment, a reality once regarded as the unattainable Nirvana. Illiteracy, malnutrition and mendicancy have ceased to exist. Its life expectancy is almost on a par with Japan and Sweden, as against 56 in Batista's neo-colony. Its infant mortality rate is on a par with Canada and has already outstripped that of the United States. These are the transitions that the media masters of the corporate gulag chose to eliminate from their specious references on transitions.
I well remember the Revolution's formative years when the white-skinned medical personnel bolted the country boasting that medicine is dead and the only thing that will take its place is Voodoo. In their imbecilic gasp of triumph they had forgotten to say that their political cronies had plundered the nation's Treasury and dispatched its pickings to the land of the ex-colonial master. Cuba now has around 90,000 students spanning the entire range of medical care. This nation which, according to its unbending liquidators, has abolished 'human rights' has set its goal of becoming the paramount medical science citadel in the world.
There are now over 12,000 students in ELAM: La Escuela Latinoamericana de Medicina, one of the world